野性的呼唤英文读后感

　　野性的呼唤英文读后感

1、野性的呼唤英文读后感

　　“When the long winter nights come on and the wolves follow their meat into the lower valleys, he may be seen running at the head of the back through the pale moonlight or glimmering borealis, leaping gigantic above his followers, his great throat a bellow as he sings a song of the younger world, which is the song of the pack.”

　　There was a script about the sa一vage life in the frozen north of ice and snow. There were the unexplored north areas of America and the 19th-century Klondike Gold Rush which dragged men from the entire world into the hard wild to look for gold. There was a road where a gigantic dog like human fought his way to struggle in the wasteland. There was a civilized beast grew from mildness to wildness. And there came the call of the wild.

　　The background and plot

　　In the 19th century, it was said that gold had been found in the Klondike area in Northern California of vast wilderness, so thousands of people rushed into this uncultivated ground to seek for gold and fortune, which needed a large quantity of dogs to support for the transportation. There came up Buck story which we can t define it as luckiness or unluckiness.

　　Buck, a dog weighed one hundred and forty pounds, tall, strong, and hea一vy muscled, lived a cozy and comfortable life in a rich family of a Judge named Miller, but was soled by evil gardener to two dog dealers and was took to Alaska as a sled dog.

　　Led by his second masters, two governmental couriers, he studied how to pull a sled and how to live in this cruel world where needed more cunning beha一vior and less fake moral and courtesy. For example, he learned to sleep in the snow hole to get warmness from the clod nights, and he learned to thief bacon and food from his masters and neighboring camps, as well as that, he learned how to fight effectively and efficiently with his antagonists and survive of the combat about the dominant leader with Spitz. In addition to those, he also went through the hardships in the toil on the ice layer, and he learned how to ob一tain the victory and stand on the wilderness which was beneficial to himself who can only fit the environment, but can t defy the harness.

　　After the arduous trace and trail, they finally reached the destination, and then, after a short break, dogs including Buck led by a Scotch half-breed man stepped again on the ice land with the Salt Water Mail. It was a hard trip and a monotonous life operating like machine that dogs must undertake the hea一ve pulling and poor condition where they were tired and short of weight. Buck partner, Da一ve who had something wrong inside suffered most of all, but pride as he was, pulling the sled was his holy missionary job which can fulfill his life and must be done until his death. However, the tough work was still continuous.

　　Thirty days passes, by which time Buck and his mates found how really tired and weak they are until they arrived at the last town. They were in a wretched state, worn out and worn out, which was not the tiredness that came from a brief and excessive effort and can be recovered from some hours rest, but was the dead tiredness that came through the slow and prolonged strength drainage of months of toil and had to need a long vocation to evacuate. Nevertheless, only three days after they were bought by a family including a foolish woman, a callow and ignorant youngster, and a middle aged man with weak and watery eyes. Never mind of dog s frazzle, the third masters tried their best to lash out at them with whip, but Buck was not under very good command and not proud and interested of this career. Until they reached at the camp of Thornton, with the natural instinct and extreme weariness, Buck tolerated the whip from his so called masters and refused to go ahead which was his luckiness to meet his last master, Thornton.

　　Without doub一t, Thornton was a good master, full of wisdom, intelligence and love who can manage Buck s life comfortably and in order. By the careful attendance form his new master, Buck was on his feet quickly and solidly. Filled with the loying love toward his master, Buck companied him, sa一ved his life for several times and helped him win the gambling party. Then, they faced into the East on an unknown trail to achieve where men and dogs as good as themselves has failed, as the call from the wild became stronger and stronger which attracted Buck to lea一ve the civilization to look for. The knife that cut out the bound of Buck between his masters was the master s deaths which left a void in the dog s heart and a strengthened calling from the wild. Buck, a civilized dog, finally went back to wolves after thousands of generation by singing a song of the younger world, which is the song of the pack.

　　Survive of the fittest

　　The Call of the Wild abounded in Darwinism which advocated the evolutionism and natural selection theory.

　　In the process of ha一ving to lea一ve the comfortable Miller s house and adapt to the harsh primitive snowfield, Buck went through the changes from the mildness to wildness where he studied the law of club and fang and admitted the rule of failure without progress. “He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to death.” “He must master or be mastered,” “Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of time, he obeyed.”

　　After analysis, we can find that related to the Darwinism, learning ability was an important factor of the victory of living of Buck. As a south dog living in the rich family and innocent environment, Buck was not wary of Manuel s uncommon beha一vior, but situation has changed entirely after a period of barbaric life: he showed hostility to his all possible mates and took precaution of everything. As well as that, throwing away the moral standard and facing the death of starvation, Buck had an ability of thief. “This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would ha一ve meat swift and terrible death.” In addition to those, his muscles became hard as iron, and he grew dumb to all ordinary pain, and he can successful take full use of all the elements no matter internal or external. That s the progression of Buck which can equip him with thick helmets from being hurt deeply and made him be the fittest.

　　Not only did he learnt by experience, but instincts long dead became alive again. Maybe knowledge acquired by learning was Buck s left hand, instincts his right. Good pedigree set up his first sense of a tall, strong and muscular potential king, while the instinct helped him to learn fast and sa一ve his life. “It was no task for him to learn to fight with cut and slash and the quick wolf snap.” “They came to him without effort or discovery, as though they had been his always.”

　　Buck changed as his living environment changed. With the change of environment, Buck, compared to the previous southern family dog that was mild and gentle, acquired many abilities and skills. He tried his best to live by becoming cunning, cold-blood, and cruel which make him step forward on the road of corpse and blood. Survive of the fittest which is demonstrated by adaptation to the environment and wielding the law to protect himself and attack on others made him roared on the top of the food chain and return to wolves.

　　All what Buck has done was not due to his reason and thought, but due to his fit. He was fit to everything surrounding him unconsciously and put him to the new way of living quickly.

　　“The theory, ‘Survival of the fittest ， is the law of biological evolution which implies that plants or animals adapt to the environment to survive or to die—it is the biological survival rule of brutal biosphere.” That is to say, the key of this law is that those who can fit the environment can survive, on the contrary, those failed to fit would be obsolete under the rule of elimination.

　　Peeping at Buck and his struggle, we can ha一ve a vision of us human that was also fighting in the battlefield with our mates and against our enemy. Filled with bustling stuff, we tried our best to stand on the top of right and authority only because that position would give us more materials and the sense of pride which we depended on to live. Flowers in the greenhouse didn t know about the hardship of living, so they showed goodwill and send aroma to others; while life in the ice field where wind was blowing like knife and thick snow can bury people only showed a will of survive and cut up the useless goodness to wear on the coldness.

　　We must do it because we had to do it. The pack of animal was like a society of people. Death and genocide would happen on us if we were not willing to fit the environment thoroughly. To dance with the shackle of survive of the fittest was the policy we should carry out forever, the reason why our human stood on the top of biologic chain, and the rule of living of every individual.

　　My opinion on virtue and vice

　　Some people had said virtue was the biggest treasure that human should obey. There is no doub一t that kindness, loyalty, honor, love, companionship, sympathy, mercy, and other virtue should be followed. However, I argue that there is transformation between different virtue and even the virtue and vice.

　　Showing the feature of three animals: dog, wolf and human, Buck was the bridge that connected the past and present. As the production of human civilization, dog was evolved from wolf and they would still howl on the wilderness if human didn t raise and train them.

　　Buck was a mirror from which we can see ourselves. Through this dog, writer told us that only in a place where sun darted its forth beams and everything was in order human will wear the coat of basic goodness, otherwise, kindness would be eliminated if it met with the club and fang. In the cruel process of primitive accumulation of capitalism, mercy and sympathy was not needed for those quality can lead to death of innocent people. In the period of survive of the fittest, life was not concerned with civilization, while wilderness was the real marrow of life and echoing for the wilderness was the beginning of revival. Buck realized that “Mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstanding made for death.” This phenomenon can be seen in dogs as well as human. Wilderness were calling for human and eliminating the kindness in human s heart stealthily.

　　In A Treatise of Human Nature, British philosopher Da一vid Hume has said moral came from human s emotion and conscience but not rationality. The essence of moral existed in the perceptual knowledge, but not rational knowledge. Therefore, the reason why moral distinctions had the division of virtue and vice was that the judgment of moral came from human s attitude toward their internal actions and external objects. The judgment of moral came from our interest appeal; that is to say, the judgment of moral came from what was good to us, but not what is good.

　　Let us think the question that which direction of Buck s change to a beast was, progression or retrogression? The answer was that we can t answer because he survived due to that he threw away those so called virtue and carry out those so called villainy. All what Buck did was under the pressure of living, and he responded to the call of the wild only because he wanted to live. Maybe in the comfortable and civilized Judge s house, he would stick to the standard of moral and protect the respect of Judge s riding whip by dying under his whip. But in this cold field, sticking to those so called moral was a fool. Possibly in this kind of world, brutality, cold-bloodedness, cunning and so on was the moral.

　　The division of virtue and vice was the refection of the division of civilization and wilderness to some degree. Maybe we can t define what moral was and what vice was now in some scene, but we can try to last for enough time to seek for the answer.

　　Run after the free life

　　The call from the wild stood for human s nature to run after a simple, independent and free life.

　　Buck was bored of the complex life where he must deal with such a big net of relationship. He just wanted to run and leap through the forest, howled under the grey moonlight, ate what he liked and killed what he liked without many rules to obey. No one desired to live a complicated life for it s difficult and tiring to reckon other people, while life in the wilderness was just that eat or eaten, kill or killed and there was no middle ground. Easy and simple life was set up on the uncivilized world where creatures didn t ha一ve so much relation and elements to consider. Only being independent from all that can we find what we wanted.

　　When unpracticed Charles and his relatives sunk in a ice hole, writer said that “A yawning hole was all that was to be seen.” That hole was a capitalistic vast mouth that can eat people, but which would be rotten if we escaped from it. “Here a yellow stream flows from rotted moose—hide sacks and sinks into the ground, with long grasses growing through it and vegetable mould overrunning it and hiding its yellow from the sun.” The gold that Thornton got has become a yellow stream because they were eroded by natural power and lost their value. Imagine in a world where was entirely natural and uncivilized, gold, a kind of iron and currency, was entirely futile, isn t it?

　　Being free of human world and even free of materials, Buck got a totally new life where he can run at the head of the pack through the pale moonlight to release his vitality and got comfort from nature. We needed materials actually, but material was void actually. How can we get free? To get free of our hearts.

　　Conclusion

　　There are two sentences I d like to mention. First, human beings, never degenerate into beasts. Second, beasts, never degenerate into human beings. Correctness of those two sentences should be discussed.

　　Human s progression began in the point when human beings evolved from wilderness period to civilization, but the retrogression also began at the point when people shared the feast of civilization. For us who are far away from the wilderness and raised and trained by civilization, this book gives us a new vision.

　　Sometimes a picture floating in my mind: in the icy forest, a silhouette of Buck as a wolf caned his neck to howl toward the pale moonlight to echo the howling of pack. That s the song of animal, and the chant of human, and the snarl of life.

2、野性的呼唤读后感

　　他参加了运输文件的狗队，并在狗队中不断的学习。艰苦的学习中，他那原始的野性开始被唤醒。出于野性和权力的渴望，巴克先是隐忍，继而不断的制造麻烦，往后的日子里，他终于和凶悍、老辣的领头狗斯比茨展开了一场恶斗，巴克胜利了，他取代了斯比茨的位子。转卖新主后，结识了新主人善良的桑顿。当在一次荒地探宝的旅行中，桑顿遭野人袭击，不幸身亡，愤怒的巴克为主人报了仇，回到树林成为了狼之王！文章描写生动，巴克身上的野性，把他天生狼的品格发挥了出来，并不断学习，收获经验。

　　在生活中，我们也应该向巴克学习：来到一个新的环境中，我们应该学习比自己能力强的人，吸取别人失败的经验，使自己不要再犯同样的错，从而让自己超越别人。这样你就是一个成功者，一个胜利者！在我的生活中也有这样的事：在我们做课堂作业的时候，往往有几位同学先写完，给老师改。毕竟“心急吃不了热豆腐”。这几位同学的作业不一会就有了错误。

　　老师便在那细心的指导他们，正在检查的同学可以用心听。如果别人的作业错了这道题，而你没错，你也可以想想他为什么错，保证自己不犯同样的错。而你也错的话，你就细心想想，怎样才能不把这道题写错，也保证自己下次不犯相同的错。我相信大家看了《野性的呼唤》以后，会从中得到更多的东西。

3、野性的呼唤读后感

　　在我刚明白这是写一只狗变得狼的故事时，我就急切地想读这本书，因为我喜欢狼。我明白这是一种灵性的动物，它们聪明像狐狸却比狐狸勇敢；它们凶猛如老虎却比敏。狼的身上有许多动物的优点，所以狼是值得佩服的动物。但狼又是可怕的，它们经历过太多生与死的磨砺，目光里满是机警。（我是指对陌生事物）

　　一只狗怎样会变成一只野性的狼？那只叫巴克的狗为什么放弃南方温暖的家而选择了深林？等等的疑问，迫使我读完了这本书。

　　巴克是可悲的，但也是幸运的。可悲的是它被无情地抛出了礼貌世界，它本能够受到宠爱，但蛮荒世界教会它必须坚强，必须强势，不能倒下，一但倒下就意味着死亡。而幸运的是，巴克在荒地中释放了血液中的野性，释放了它可能一辈子也无法释放的本事和领导才能。

　　巴克的退化或者说是原始化，毋庸置疑是人类造成的。人类的愚蠢没有让自我获得多大的利益，却为自我又树立了一个强大的敌人。巴克曾得到过爱。桑顿的爱让巴克感到温暖，感受到人类的关怀，使得它也以更加炽烈和狂热的爱回报桑顿。然而人类的战争让巴克失去了唯一的关怀，它的野性被全部唤醒，它明白它同人类在没有任何联系也就不再留恋。它奔向自我的生活，奔向只为自我战斗的生活！

　　这部书很真实很血性，也映出作者的渴望，他渴望自由，他期望自我更强大，不屈服于自我的命运。应对这个竞争激烈的社会，我不得不告诉自我，仅有自我强，才能不被别人比下去，才能在社会中立足。这同巴克置身的血腥的荒地没有太大的区别。虽然这一切对我来说太陌生了。

4、野性的呼唤读后感

　　这本书一共两个故事情节，第一个情节给我印象尤为深刻，讲述了一只懒狗最后变成了一只强大无比的魔狗，这个过程非常艰苦，可能它受到的责罚跟我三辈子受到的责罚的一样多，但它却都坚持挺了下来。这个故事写出了非常震撼的感觉，还写出了像“一种疯狂运动的状态，表示着生命的冲击，那种巅峰生命无法超越的”。而生命中存在着一种生命的悖论，这极度的疯狂状态，在一个人最有活力的时候才会发挥，而它的出现又使人浑然忘却了自己生命的存在。一样博大精深的话，让我对杰克、伦敦的敬意加深了不少，杰克、伦敦还写出了一些精彩绝伦的狗与狗的大战，狗与狼的大战，狗与兔的大战，还有狗与鹿的大战，还写了狗与人的爱与忠诚，也以拉雪橇为故事表现了巴克的坚强，他还写了一些在森林里的生存方式。

　　第二个情节名为白牙，先是从一只狼追人，然后人被救了，为获得机会，发生了一场狼之大战，最后一只独眼狼赢得了胜利。随后生了2只小狼，由于饥荒饿死了一只，还剩一只。故事情节，让我见证了一只开始连光都怕的小狼狗，变成了一只让狼和狗都闻风丧胆的狼王，它不知道挨了多少鞭子，多少棒子，才变成今天这只狼王。让我明白一个道路：强者之路，必将是不吃苦，不怕失败，才能站在胜利之峰。

　　总之，这本书给我的收获很大，让我悟出一个道理：蛮荒大陆，强者为尊，弱肉强食，弱小的就要被强大的征服，落后就要挨打。而强者，不怕千辛万苦，历经千难万险，凭借不屈的毅力，一定能走到人生巅峰。

5、野性的呼唤英语读后感

　　" He sings a song of the younger world, which is the song of the pack." （Chapter VII The Sounding of the Wild） When the last sentence vanished from my eyes, I can still perceive an echo of a song - a wild song, which knocks up my dizzy mind that always cheerfully sink into the so-called civilized world without questioning. Wild, is no longer a symbol of the law of jungle but a headspring where streams out love, passion, bravery, loyalty, friendship, venture, competition and tolerance all these virtues can easily be found in the Call of the Wild.

　　Jack London （1876-1916） is a worldwide renowned novelist. His stories successfully reflect the contradictory views of man s nature and destiny in and against the wild, and his "fight to survive" notion has gained him and his works timeless popularity, particularly, the Call of the Wild

　　It tells a story of a gigantic dog, named Buck, who is stolen from a rich and comfortable home and forced to learn to survive as an Alaskan sled dog. Buck, at first, is too savage for the company of man until he coincidently encounters his beloved master-kindhearted John Thornton. Finally, John s incidental death breaks Buck s last tie to the man and drives him into his long-desired wild with his pack. In the story, Buck and John simply adopt themselves to answer the call of the wild. When it comes to Buck s mind that one day he will eventually leave John- his master, all he wants to do is just to help him finish the gold-rush-trip. He " from then on, night and day, never put a halt, in desperation, he burst into long stretch of flight, did not to stay him （John）…" （Chapter VII The Sounding of The Wild） Buck wished to remember John s image forever, he "for two days and nights never left camp, never let Thornton out of his sight. He followed him about at his work, watched him while saw him into blankets at night and out of them in the morning…" （Chapter VII） When I read these words I just could not hold my tears bursting. Can a real man devote himself to loyalty and friendship in such a way? On the other hand, John Thornton is not only a dog-lover but also a brave and venturous man. He is so straightforward and simple that makes him an accommodating man. Once he firmly roots a goal into his heart, it seems that nothing could prevent him from accomplishing it except death. I do not know whether the persistence is the most vital element to make a man successful, but what I know is that you are not far away from success once you occupy it.

　　It is Jack London who plunges me into the animated wild from the hustle-and-bustle and from desperate city. There, I merely cannot deny the attraction of Buck s bark, which enlightens me to pursue another lost half of the nature in mankind, and to dig out a true meaning of life. Dare we imagine that London intentionally employs Buck to set us a model with perfect characters （count barbarity out）？ The answer is affirmed. We, as animals, are from the wild but shedding off more and more wild signs, which demonstrate us as the "uncivilized". However, who can fully guarantee that we have not overlooked some essential wild-endowed virtues? Especially, nowadays, it seems more crucial for us to stop looking at the post-industrialized world and to ponder for a while. When cheats, betrayals, lies, lusts and crimes stuff a materialized society, whether London uses this novel to help himself escape the reality or warn the earthy people, to us, modern man, is all the same.(www.zhikunedu.com) It appears horrible that in modern society many people are enthusiastically talking about how to build up "special relations" to the authority, deceiving and lying to each other. To them life is a mask-wearing process rather than a hard work. Every time, you browse WebPages, scandals in politics, business, the entertainment circle and even on campus crowd into your eyes. Oh, what is the essence of human beings? What is the civilization to us? Do we need to look back at where we came from? Is it good or bad for us to speak out what we think and to do what the consciences demand us to? Are we wasting talents given by the mighty nature? Be an honest, straightforward, warmhearted, emotional and responsible man or be a shrewd, cold hearted and astute hypocrite? While embracing the "civilized" rubbish, we are losing those good virtues, which are the calls of the wild. Once we lose them, we are to lose ourselves, and we will get nowhere. I wish this dreadful thought is totally a fallacy, but, now, it is chilling me hard. One day when I happen to stand on the top of a grand mountain to observe a boundless prairie enveloped by the sapphire firmament and combed by gusts of the rhythmical west wind, a morning sun sprinkles me her warmth and brilliance in a graceful way, however, at that moment, I am afraid that I cannot appreciate these beauties, I am a lost " civilized man" then.

　　Please, please do not let come true while we are still able to answer the call of the wild.

6、野性的呼唤英语读后感

　　My Call of the Wild ------ Enlightenment of The Call of the Wild " He sings a song of the younger world, which is the song of the pack." （Chapter VII The Sounding of the Wild） When the last sentence vanished from my eyes, I can still perceive an echo of a song - a wild song, which knocks up my dizzy mind that always cheerfully sink into the so-called civilized world without questioning. Wild, is no longer a symbol of the law of jungle but a headspring where streams out love, passion, bra一very, loyalty, friendship, venture, competition and tolerance all these virtues can easily be found in the Call of the Wild. Jack London （1876-1916） is a worldwide renowned novelist. His stories successfully reflect the contradictory views of man s nature and destiny in and against the wild, and his "fight to survive" notion has gained him and his works timeless popularity, particularly, the Call of the Wild It tells a story of a gigantic dog, named Buck, who is stolen from a rich and comfortable home and forced to learn to survive as an Alaskan sled dog. Buck, at first, is too sa一vage for the company of man until he coincidently encounters his beloved master-kindhearted John Thornton. Finally, John s incidental death breaks Buck s last tie to the man and drives him into his long-desired wild with his pack. In the story, Buck and John simply adopt themselves to answer the call of the wild.

　　When it comes to Buck s mind that one day he will eventually lea一ve John- his master, all he wants to do is just to help him finish the gold-rush-trip. He " from then on, night and day, never put a halt, in desperation, he burst into long stretch of flight, did not to stay him （John）" （Chapter VII The Sounding of The Wild） Buck wished to remember John s image forever, he "for two days and nights never left camp, never let Thornton out of his sight. He followed him about at his work, watched him while saw him into blankets at night and out of them in the morning…" （Chapter VII） When I read these words I just could not hold my tears bursting. Can a real man devote himself to loyalty and friendship in such a way? On the other hand, John Thornton is not only a dog-lover but also a bra一ve and venturous man. He is so straightforward and simple that makes him an accommodating man. Once he firmly roots a goal into his heart, it seems that nothing could prevent him from accomplishing it except death.

　　I do not know whether the persistence is the most vital element to make a man successful, but what I know is that you are not far away from success once you occupy it. It is Jack London who plunges me into the animated wild from the hustle-and-bustle and from desperate city. There, I merely cannot deny the attraction of Buck s bark, which enlightens me to pursue another lost half of the nature in mankind, and to dig out a true meaning of life. Dare we imagine that London intentionally employs Buck to set us a model with perfect characters （count barbarity out）？ The answer is affirmed. We, as animals, are from the wild but shedding off more and more wild signs, which demonstrate us as the "uncivilized". However, who can fully guarantee that we ha一ve not overlooked some essential wild-endowed virtues?

　　Especially, nowadays, it seems more crucial for us to stop looking at the post-industrialized world and to ponder for a while. When cheats, betrayals, lies, lusts and crimes stuff a materialized society, whether London uses this novel to help himself escape the reality or warn the earthy people, to us, modern man, is all the same. It appears horrible that in modern society many people are enthusiastically talking about how to build up "special relations" to the authority, deceiving and lying to each other. To them life is a mask-wearing process rather than a hard work. Every time, you browse WebPages, scandals in politics, business, the entertainment circle and even on campus crowd into your eyes. Oh, what is the essence of human beings? What is the civilization to us? Do we need to look back at where we came from? Is it good or bad for us to speak out what we think and to do what the consciences demand us to? Are we wasting talents given by the mighty nature? Be an honest, straightforward, warmhearted, emotional and responsible man or be a shrewd, cold hearted and astute hypocrite?

　　While embracing the "civilized" rubbish, we are losing those good virtues, which are the calls of the wild. Once we lose them, we are to lose ourselves, and we will get nowhere. I wish this dreadful thought is totally a fallacy, but, now, it is chilling me hard. One day when I happen to stand on the top of a grand mountain to observe a boundless prairie enveloped by the sapphire firmament and combed by gusts of the rhythmical west wind, a morning sun sprinkles me her warmth and brilliance in a graceful way, however, at that moment, I am afraid that I cannot appreciate these beauties, I am a lost " civilized man" then. Please, please do not let come true while we are still able to answer the call of the wild.

7、野性的呼唤读后感

　　《野性的呼唤》的主人公是一条名叫巴克的狗。它原本毫无忧虑的生活在美国南方，却被家里的仆人偷偷卖到了阿拉斯加成为了一条雪橇犬，在目睹了一次惨象后，它开始遵循“大棒”和“利齿”的法则，并逐渐成为了一条优秀的雪橇犬。后来，它遇到了它真正喜欢的一个叫桑顿的人。他们去东部寻宝，桑顿却被印第安人杀死了。在为桑顿报了仇后，巴克回归了大自然。

　　故事中巴克的形象是强者的象征，在严酷的生存环境中有着坚强的意志、顽强的生存力量和机敏的生存智慧。它来到新的环境中后并不愿意受其他强者的控制，而是努力适应，不断斗争，成为了新的强者，体现出了“适者生存”这条法则。它虽然是条狗，但如果换作我们，也未必能在那样残酷的环境中生存下来，更不可能成为那里的强者。所以，我们在现实中也该像巴克那样顽强、不屈、不放弃希望，毕竟，在未来的社会中，我们也可能会经历挫折、翻天覆地的变化，而如果我们能有巴克那样的精神，才可能使我们成功。

　　而现在，如果我们遇到一点挫折就被打倒，那么就还不如一条狗，也更不会在将来有大的作为。

8、《野性的呼唤》英文读后感

　　The Call of the Wild is London s most-read book, and generally considered his best, the most masterpiece of his so-called “early period”。 The story was set in 19th-century Klondike Gold Rush, in which sled dogs were bought at generous prices.

　　Buck was a domestic dog in Judge Miller s home and living a comfortable life until he was sold secretly by the poor gardener and became a sled dog. Buck was a Bernard dog weighed one hundred and forty pounds, tall, strong, and hea一vy muscled. He couldn t accommodate to the harsh condition at first. And he wanted to fight, to escape, to go back to his cozy home, but in vain.

　　The man in red taught him the law of stick and club—one must first adjust himself to his surroundings and learn the rules, and only after that he can do what he wants to do. The club of the man in red called back Buck s nature as a dog.

　　When he firstly served for Fran?ois and Perrault, two couriers, he showed his superior ability to adapt to the environment and his smartness to learn everything he wanted to learn. Curly s death astonished him and taught him to be cautious. And before he had recovered from the shock caused by the tragic passing of Curly, he was harnessed as a sled dog and step by step wanted to be the leader. But the leading dog, Spitz, was already an excellent one, who also considered Buck as enemy and potential competitor. At last, when Spitz once punished him, hurling backward Buck, he knew the time had come. He killed Spitz and took his place.

　　When they pulled into Dawson, Buck was sold as useless thing to three gold diggers, who weren t veteran in sledding and even didn t know how to get to their destination. Food was eaten up half way. So Charles, one of the three, decided to kill Buck when he couldn t get up. However, when he aimed at Buck, John Thornton sprang upon him, knocked him down and told him that if Charles stroke Buck, Thornton would kill him.

　　Thus, Thornton took Buck away. He was the only true friend of Buck. But Buck was a thing of the wild, especially when the calling of wolf from the hills. Once when he came back from hills, he found that Thornton was killed by Indians. What would you do if you were Buck when your beloved friend was killed? Buck became a nut and killed those headsmen and stayed with Thornton for two days and nights, never lea一ving Thornton out of his sight. And then a nearby wolf howl captures his ears, and he follows the sound to an approaching wolf pack, battling several of these creatures to prove his worth.

9、《野性的呼唤》英文读后感

　　“When the long winter nights come on and the wolves follow their meat into the lower valleys, he may be seen running at the head of the back through the pale moonlight or glimmering borealis, leaping gigantic above his followers, his great throat a bellow as he sings a song of the younger world, which is the song of the pack.”

　　There was a script about the sa一vage life in the frozen north of ice and snow. There were the unexplored north areas of America and the 19th-century Klondike Gold Rush which dragged men from the entire world into the hard wild to look for gold. There was a road where a gigantic dog like human fought his way to struggle in the wasteland. There was a civilized beast grew from mildness to wildness. And there came the call of the wild.

　　The background and plot

　　In the 19th century, it was said that gold had been found in the Klondike area in Northern California of vast wilderness, so thousands of people rushed into this uncultivated ground to seek for gold and fortune, which needed a large quantity of dogs to support for the transportation. There came up Buck story which we can t define it as luckiness or unluckiness.

　　Buck, a dog weighed one hundred and forty pounds, tall, strong, and hea一vy muscled, lived a cozy and comfortable life in a rich family of a Judge named Miller, but was soled by evil gardener to two dog dealers and was took to Alaska as a sled dog.

　　Led by his second masters, two governmental couriers, he studied how to pull a sled and how to live in this cruel world where needed more cunning beha一vior and less fake moral and courtesy. For example, he learned to sleep in the snow hole to get warmness from the clod nights, and he learned to thief bacon and food from his masters and neighboring camps, as well as that, he learned how to fight effectively and efficiently with his antagonists and survive of the combat about the dominant leader with Spitz. In addition to those, he also went through the hardships in the toil on the ice layer, and he learned how to ob一tain the victory and stand on the wilderness which was beneficial to himself who can only fit the environment, but can t defy the harness.

　　After the arduous trace and trail, they finally reached the destination, and then, after a short break, dogs including Buck led by a Scotch half-breed man stepped again on the ice land with the Salt Water Mail. It was a hard trip and a monotonous life operating like machine that dogs must undertake the hea一ve pulling and poor condition where they were tired and short of weight. Buck partner, Da一ve who had something wrong inside suffered most of all, but pride as he was, pulling the sled was his holy missionary job which can fulfill his life and must be done until his death. However, the tough work was still continuous.

　　Thirty days passes, by which time Buck and his mates found how really tired and weak they are until they arrived at the last town. They were in a wretched state, worn out and worn out, which was not the tiredness that came from a brief and excessive effort and can be recovered from some hours rest, but was the dead tiredness that came through the slow and prolonged strength drainage of months of toil and had to need a long vocation to evacuate. Nevertheless, only three days after they were bought by a family including a foolish woman, a callow and ignorant youngster, and a middle aged man with weak and watery eyes. Never mind of dog s frazzle, the third masters tried their best to lash out at them with whip, but Buck was not under very good command and not proud and interested of this career. Until they reached at the camp of Thornton, with the natural instinct and extreme weariness, Buck tolerated the whip from his so called masters and refused to go ahead which was his luckiness to meet his last master, Thornton.

　　Without doub一t, Thornton was a good master, full of wisdom, intelligence and love who can manage Buck s life comfortably and in order. By the careful attendance form his new master, Buck was on his feet quickly and solidly. Filled with the loying love toward his master, Buck companied him, sa一ved his life for several times and helped him win the gambling party. Then, they faced into the East on an unknown trail to achieve where men and dogs as good as themselves has failed, as the call from the wild became stronger and stronger which attracted Buck to lea一ve the civilization to look for. The knife that cut out the bound of Buck between his masters was the master s deaths which left a void in the dog s heart and a strengthened calling from the wild. Buck, a civilized dog, finally went back to wolves after thousands of generation by singing a song of the younger world, which is the song of the pack.

　　Survive of the fittest

　　The Call of the Wild abounded in Darwinism which advocated the evolutionism and natural selection theory.

　　In the process of ha一ving to lea一ve the comfortable Miller s house and adapt to the harsh primitive snowfield, Buck went through the changes from the mildness to wildness where he studied the law of club and fang and admitted the rule of failure without progress. “He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to death.” “He must master or be mastered,” “Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of time, he obeyed.”

　　After analysis, we can find that related to the Darwinism, learning ability was an important factor of the victory of living of Buck. As a south dog living in the rich family and innocent environment, Buck was not wary of Manuel s uncommon beha一vior, but situation has changed entirely after a period of barbaric life: he showed hostility to his all possible mates and took precaution of everything. As well as that, throwing away the moral standard and facing the death of starvation, Buck had an ability of thief. “This first theft marked Buck as fit to survive in the hostile Northland environment. It marked his adaptability, his capacity to adjust himself to changing conditions, the lack of which would ha一ve meat swift and terrible death.” In addition to those, his muscles became hard as iron, and he grew dumb to all ordinary pain, and he can successful take full use of all the elements no matter internal or external. That s the progression of Buck which can equip him with thick helmets from being hurt deeply and made him be the fittest.

　　Not only did he learnt by experience, but instincts long dead became alive again. Maybe knowledge acquired by learning was Buck s left hand, instincts his right. Good pedigree set up his first sense of a tall, strong and muscular potential king, while the instinct helped him to learn fast and sa一ve his life. “It was no task for him to learn to fight with cut and slash and the quick wolf snap.” “They came to him without effort or discovery, as though they had been his always.”

　　Buck changed as his living environment changed. With the change of environment, Buck, compared to the previous southern family dog that was mild and gentle, acquired many abilities and skills. He tried his best to live by becoming cunning, cold-blood, and cruel which make him step forward on the road of corpse and blood. Survive of the fittest which is demonstrated by adaptation to the environment and wielding the law to protect himself and attack on others made him roared on the top of the food chain and return to wolves.

　　All what Buck has done was not due to his reason and thought, but due to his fit. He was fit to everything surrounding him unconsciously and put him to the new way of living quickly.

　　“The theory, ‘Survival of the fittest ， is the law of biological evolution which implies that plants or animals adapt to the environment to survive or to die—it is the biological survival rule of brutal biosphere.” That is to say, the key of this law is that those who can fit the environment can survive, on the contrary, those failed to fit would be obsolete under the rule of elimination.

　　Peeping at Buck and his struggle, we can ha一ve a vision of us human that was also fighting in the battlefield with our mates and against our enemy. Filled with bustling stuff, we tried our best to stand on the top of right and authority only because that position would give us more materials and the sense of pride which we depended on to live. Flowers in the greenhouse didn t know about the hardship of living, so they showed goodwill and send aroma to others; while life in the ice field where wind was blowing like knife and thick snow can bury people only showed a will of survive and cut up the useless goodness to wear on the coldness.

　　We must do it because we had to do it. The pack of animal was like a society of people. Death and genocide would happen on us if we were not willing to fit the environment thoroughly. To dance with the shackle of survive of the fittest was the policy we should carry out forever, the reason why our human stood on the top of biologic chain, and the rule of living of every individual.

　　My opinion on virtue and vice

　　Some people had said virtue was the biggest treasure that human should obey. There is no doub一t that kindness, loyalty, honor, love, companionship, sympathy, mercy, and other virtue should be followed. However, I argue that there is transformation between different virtue and even the virtue and vice.

　　Showing the feature of three animals: dog, wolf and human, Buck was the bridge that connected the past and present. As the production of human civilization, dog was evolved from wolf and they would still howl on the wilderness if human didn t raise and train them.

　　Buck was a mirror from which we can see ourselves. Through this dog, writer told us that only in a place where sun darted its forth beams and everything was in order human will wear the coat of basic goodness, otherwise, kindness would be eliminated if it met with the club and fang. In the cruel process of primitive accumulation of capitalism, mercy and sympathy was not needed for those quality can lead to death of innocent people. In the period of survive of the fittest, life was not concerned with civilization, while wilderness was the real marrow of life and echoing for the wilderness was the beginning of revival. Buck realized that “Mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstanding made for death.” This phenomenon can be seen in dogs as well as human. Wilderness were calling for human and eliminating the kindness in human s heart stealthily.

　　In A Treatise of Human Nature, British philosopher Da一vid Hume has said moral came from human s emotion and conscience but not rationality. The essence of moral existed in the perceptual knowledge, but not rational knowledge. Therefore, the reason why moral distinctions had the division of virtue and vice was that the judgment of moral came from human s attitude toward their internal actions and external objects. The judgment of moral came from our interest appeal; that is to say, the judgment of moral came from what was good to us, but not what is good.

　　Let us think the question that which direction of Buck s change to a beast was, progression or retrogression? The answer was that we can t answer because he survived due to that he threw away those so called virtue and carry out those so called villainy. All what Buck did was under the pressure of living, and he responded to the call of the wild only because he wanted to live. Maybe in the comfortable and civilized Judge s house, he would stick to the standard of moral and protect the respect of Judge s riding whip by dying under his whip. But in this cold field, sticking to those so called moral was a fool. Possibly in this kind of world, brutality, cold-bloodedness, cunning and so on was the moral.

　　The division of virtue and vice was the refection of the division of civilization and wilderness to some degree. Maybe we can t define what moral was and what vice was now in some scene, but we can try to last for enough time to seek for the answer.

　　Run after the free life

　　The call from the wild stood for human s nature to run after a simple, independent and free life.

　　Buck was bored of the complex life where he must deal with such a big net of relationship. He just wanted to run and leap through the forest, howled under the grey moonlight, ate what he liked and killed what he liked without many rules to obey. No one desired to live a complicated life for it s difficult and tiring to reckon other people, while life in the wilderness was just that eat or eaten, kill or killed and there was no middle ground. Easy and simple life was set up on the uncivilized world where creatures didn t ha一ve so much relation and elements to consider. Only being independent from all that can we find what we wanted.

　　When unpracticed Charles and his relatives sunk in a ice hole, writer said that “A yawning hole was all that was to be seen.” That hole was a capitalistic vast mouth that can eat people, but which would be rotten if we escaped from it. “Here a yellow stream flows from rotted moose—hide sacks and sinks into the ground, with long grasses growing through it and vegetable mould overrunning it and hiding its yellow from the sun.” The gold that Thornton got has become a yellow stream because they were eroded by natural power and lost their value. Imagine in a world where was entirely natural and uncivilized, gold, a kind of iron and currency, was entirely futile, isn t it?

　　Being free of human world and even free of materials, Buck got a totally new life where he can run at the head of the pack through the pale moonlight to release his vitality and got comfort from nature. We needed materials actually, but material was void actually. How can we get free? To get free of our hearts.

　　Conclusion

　　There are two sentences I d like to mention. First, human beings, never degenerate into beasts. Second, beasts, never degenerate into human beings. Correctness of those two sentences should be discussed.

　　Human s progression began in the point when human beings evolved from wilderness period to civilization, but the retrogression also began at the point when people shared the feast of civilization. For us who are far away from the wilderness and raised and trained by civilization, this book gives us a new vision.

　　Sometimes a picture floating in my mind: in the icy forest, a silhouette of Buck as a wolf caned his neck to howl toward the pale moonlight to echo the howling of pack. That s the song of animal, and the chant of human, and the snarl of life.

10、《野性的呼唤》英文读后感

　　" He sings a song of the younger world, which is the song of the pack." （Chapter VII The Sounding of the Wild） When the last sentence vanished from my eyes, I can still perceive an echo of a song - a wild song, which knocks up my dizzy mind that always cheerfully sink into the so-called civilized world without questioning. Wild, is no longer a symbol of the law of jungle but a headspring where streams out love, passion, bravery, loyalty, friendship, venture, competition and tolerance all these virtues can easily be found in the Call of the Wild.

　　Jack London （1876-1916） is a worldwide renowned novelist. His stories successfully reflect the contradictory views of man s nature and destiny in and against the wild, and his "fight to survive" notion has gained him and his works timeless popularity, particularly, the Call of the Wild

　　It tells a story of a gigantic dog, named Buck, who is stolen from a rich and comfortable home and forced to learn to survive as an Alaskan sled dog. Buck, at first, is too savage for the company of man until he coincidently encounters his beloved master-kindhearted John Thornton. Finally, John s incidental death breaks Buck s last tie to the man and drives him into his long-desired wild with his pack. In the story, Buck and John simply adopt themselves to answer the call of the wild. When it comes to Buck s mind that one day he will eventually leave John- his master, all he wants to do is just to help him finish the gold-rush-trip. He " from then on, night and day, never put a halt, in desperation, he burst into long stretch of flight, did not to stay him （John）…" （Chapter VII The Sounding of The Wild） Buck wished to remember John s image forever, he "for two days and nights never left camp, never let Thornton out of his sight. He followed him about at his work, watched him while saw him into blankets at night and out of them in the morning…" （Chapter VII） When I read these words I just could not hold my tears bursting. Can a real man devote himself to loyalty and friendship in such a way? On the other hand, John Thornton is not only a dog-lover but also a brave and venturous man. He is so straightforward and simple that makes him an accommodating man. Once he firmly roots a goal into his heart, it seems that nothing could prevent him from accomplishing it except death. I do not know whether the persistence is the most vital element to make a man successful, but what I know is that you are not far away from success once you occupy it.

　　It is Jack London who plunges me into the animated wild from the hustle-and-bustle and from desperate city. There, I merely cannot deny the attraction of Buck s bark, which enlightens me to pursue another lost half of the nature in mankind, and to dig out a true meaning of life. Dare we imagine that London intentionally employs Buck to set us a model with perfect characters （count barbarity out）？ The answer is affirmed. We, as animals, are from the wild but shedding off more and more wild signs, which demonstrate us as the "uncivilized". However, who can fully guarantee that we have not overlooked some essential wild-endowed virtues? Especially, nowadays, it seems more crucial for us to stop looking at the post-industrialized world and to ponder for a while. When cheats, betrayals, lies, lusts and crimes stuff a materialized society, whether London uses this novel to help himself escape the reality or warn the earthy people, to us, modern man, is all the same.() It appears horrible that in modern society many people are enthusiastically talking about how to build up "special relations" to the authority, deceiving and lying to each other.

　　To them life is a mask-wearing process rather than a hard work. Every time, you browse WebPages, scandals in politics, business, the entertainment circle and even on campus crowd into your eyes. Oh, what is the essence of human beings? What is the civilization to us? Do we need to look back at where we came from? Is it good or bad for us to speak out what we think and to do what the consciences demand us to? Are we wasting talents given by the mighty nature? Be an honest, straightforward, warmhearted, emotional and responsible man or be a shrewd, cold hearted and astute hypocrite? While embracing the "civilized" rubbish, we are losing those good virtues, which are the calls of the wild. Once we lose them, we are to lose ourselves, and we will get nowhere. I wish this dreadful thought is totally a fallacy, but, now, it is chilling me hard.

　　One day when I happen to stand on the top of a grand mountain to observe a boundless prairie enveloped by the sapphire firmament and combed by gusts of the rhythmical west wind, a morning sun sprinkles me her warmth and brilliance in a graceful way, however, at that moment, I am afraid that I cannot appreciate these beauties, I am a lost " civilized man" then.

11、《野性的呼唤》英文读后感

　　The story sounds like just a dog tale at first--a dog, Buck, is kidnapped from his comfortable life in California and sold as a sled dog for the Alaskan gold rush. While he endures the wilderness and the other dogs, Buck learns that survival comes only with tooth and fang. This lesson brings him very close to his forbears, the wolves.

　　If you look deeper, Call of the Wild is as much a story of humans as it is a dog tale. Buck encounters various incompetent masters who try to break his spirit. Are we like this? But Buck also learns to trust a master who is gentle and gives love. We can be like this, too.

　　Call of the Wild is not a story for the squeamish or very young. By involving us in the characters lives, Jack London tells the truth. It is a life-and-death war between the harsh land and the soul every day. There is blood, death, cruelty--but its the truth.

12、野性的呼唤读后感

　　杰克·伦敦是美国作家。他一生经历丰富、坎坷，是一位多产而杰出的作家，《野性的呼唤》是他的第一部畅销书，也是他动物小说中最为出色的名篇之一。这部小说把充满冒险和野性的淘金生活以及在这种特殊环境中挣扎的狗的世界表现得淋漓尽致。

　　巴克是一头强壮的狗。它本来在大法官家里过着养尊处优的生活，后来被法官的园丁偷走，辗转卖给邮局，被送到阿拉斯加严寒地区做雪橇犬。它先后换过几个主人，日子过得很惨，还被残暴的主人哈尔打得遍体鳞伤。后来索顿救了巴克，在他精心护理下巴克恢复了健康，他们之间产生了真挚的感情。巴克对索顿非常忠诚，不顾生命危险救了索顿两次性命。不幸的是，索顿被印第安人杀死，愤怒的巴克闯入凶手营地为主人报了仇。从此它对人类社会无所留恋，回归野性的'呼唤，进入森林与狼为伍。

13、野性的呼唤读后感

　　暑假里，我读了一本文学名著——《野性的呼唤》。这本书的作者是杰克·伦敦，是美国颇具民族色彩的优秀作家。他1876年1月12日生于旧金山，1916年11月死于突发性心脏病。

　　杰克·伦敦的童年是在艰难困苦中度过的。曾当过报童、水手、流浪中还蹲过监狱，后来去阿拉斯加淘过金。故事中的主人公是一条生长在美国南部加州的狗。它原来是米勒法官家的一条爱犬，后来被卖到寒冷偏远的美国北部，在盛产黄金的阿拉斯加，它成了一只拉雪撬的狗。

　　进入北方后，他眼见自己的同伴——一只南方狗遭到当地狗攻击而惨死，他第一次感受到了“利齿的残酷性”，认识到生活中没有公平的游戏规则，任何时候都必须坚强挺住，绝对不能倒下，他原始的野性开始被唤醒。出于野性的渴望，巴克先是隐忍，继而不断制造麻烦，最终挑起了同凶悍、老辣的领头狗斯比次茨的一场恶斗，并将其打败、杀死，取代了他的地位。极地环境的恶劣、生活的艰辛，行路、跋涉之苦，他都挺了过来，而且变得更加结实和强悍。

　　在小说中，巴克形象是强者的象征，他在严酷的生态中具有坚韧、顽强的生存力量和机敏的生存智慧。虽然巴克身上有动物的原始野性，但读过小说，我从巴克身上感受到了另一种东西，人类也要像巴克一样具有坚韧的意志、顽强的力量，才能在社会中立足。